Nabi-e-Kareem ﷺ ne farmaya: darakhto me ek darakh aisa hai jiske patte nahi jhadte, aur musalman ki misaal usi darakht ki si hai. Wo konsa darakht hai?
Ye sun kar logo ka khyal jungle ke darakhto ki taraf doda. Abdullah رضی اللہ عنہ ne kaha: mere dil me aya ke wo khajoor ka darakht hai, magar mai apni (kam-sini ki) sharam se na bola,"
Aakhir Sahaba-e-Kiram رضی اللہ عنہ ne Aap ﷺ se hi pucha ke wo konsa darakht hai? Aap ﷺ ne farmaya: wo khajoor ka darakht hai.
(Sahih Bukhari 61- 62)
Is hadees me Nabi ﷺ ne musalman ki misaal khajoor ke darakht se di hai.
(1)
Nabi ﷺ ne darakht ki misaal di:
Islam me tamsilaat (misaalen) bohot Aiham hoti hai kyu ke ye baat ko aasan aur mo'aaser tarike se samajhne me madad deti hai. Allah ﷻ ne bhi Qur'an me kai jagah misaaalen bayan farmayi hai.
Allah ﷻ ne farmaya: kya tumne nahi dekha ke Allah ne pakiza baat ki misaal kis tarah farmai, misaal ek pakiza darakht ki jiski jad mazboot hai aur jiski tehniyan Aasmaan me hai.
(Surah ibrahim 24)
Ye misaal nabi ﷺ ne khajoor ke darakht ke sath bayan farmai hai.
(2)
Musalman ko khajoor ke darakht se Tasbeeh dena:
Nabi-e-Kareem ﷺ ne khajoor ke darakht ki jo misaal di, wo gehri hikmat par mabni hai. Khajoor ka darakht aur ek sachcha musalman kai khubiyon me mushtariq hai.
Hadees ke mutabik iske patte nahi jhadte, yani khajoor ka darakht hamesha sar sabz rehta hai. Bilkul isi tarah ek sacha musalman har halat me neki aur imaan par Qayam rahata hai, chahe koi bhi Azmaish aye.
Khajoor ki jad zameen me gehri hoti hai jaise ke musalman ka imaan mazboot hota hai.
Khajoor ka darakht pure saal saya, phal, lakdi aur dusre fayde deta hai. Isi tarah momin bhi har waqt khair, ilm aur neki baant'ta hai.
(3)
Sahaba ka Darakht ke bare me Sochna:
Hadees me ata hai ke Sahaba-e-Kiram رضی اللہ عنہ ka Dhyan mukhalifat darakhto ki taraf gaya. Isse hume ye sikhne ko milta hai ke deen ke mamle me ghor-o-fikr karna chahiye aur apni raye ka izhar karne se pehle tehqeeq karni chahiye.
Sahaba ke ijtihadi se sikhne ki baat:
Yahan Sahaba-e-Kiram ka tarze amal hume sikhata hai ke jub kisi baat ki samajh na aye to Nabi-e-Kareem ﷺ (ahl-e-ilm) se puchna chahiye.
(4)
Abdullah bin Umar رضی اللہ عنہ ka Jawab Na Dena:
Yahan Abdullah bin Umar رضی اللہ عنہ ki jhijak ek Aiham sabak deti hai ke kabhi kabhi jhijak ya sharm ki wajah se ilm hasil karne ya share karne ka moka zaya ho jata hai.
Nabi-e-Kareem ﷺ ne farmaya: Ilm Sikhne se Hasil hota hai.
(Majma Al-zawa'id 538)
Yahan ek aur hadees bhi kabil-e-ghor hai.
Hazrat Ayesha رضی اللہ عنہ ne farmaya: deen ko achhi tarah samajhne se sharm nahi rokti.
(Sahih Muslim 750/ int 332)
(5)
Nabi-e-Kareem ﷺ ka Sahi Jawab:
Nabi-e-Kareem ﷺ ne Sahaba-e-Kiram رضی اللہ عنہ ko khud khajoor ka darakht bata kar jawab diya, jisse maloom hota hai ke agar kisi ilmi masle par tashweesh ho to sahi jawab hasil karne ke liye ahl-e-ilm se ruju karna chahiye.
Ilm me wazahat dena:
Nabi-e-Kareem ﷺ ne ilmi sawalat ke zariye sahaba ki fikri tarbiyat ki, take wo khud ghor-o-fikr kare aur ilm hasil kare.
(6)
Khajoor ka darakht aur musalman ke Ausaaf me Musabihat:
Khajoor ke darakht aur Muslim ke ausaaf me mushaabihat:
- Hamesha sar sabz (yani nek Aamaal me sabit Qadam.
- Doosro ko fayda dene wala.
- Mushkilat me bhi sabit Qadam rehne wala.