اعوذ باللہ من الشیطن الرجیم
( Ta'awwudh ) Ka Mana.
اعوذ باللہ من الشیطان الرجیم
Ko ta'awwuz ( Ta'awwudh) kehte hai.
Isko shayakh ibn uthaymeen ne iske meaning ko bahut detail se explains kiya hai.
Woh farmate hai:
Matalab: اعوذ باللہ
"Mai Allah ki Panah Mangta Hun "
Yeh isliye hai kyunki Allah dono hai - Al-Malaadh (Jiski ibadat ki jaati hai) aur Al-Ma'aadh (Jis se suraksha ki dua ki jaati hai).
[Q]: Al-Ma'aadh aur al-Malaadh mein kya antar hai?
[A]: Ulamaa ne kaha hai: "Al-Malaadh voh hai jiski ibadat ki jaati hai bhalaai (achchai) praapt karne ke liye. Jabki al-Ma'aadh voh hai jiski panha mein insaan buraai (buri cheezon) se bachne ke liye aata hai."
"Is bare mein shayar kehta hai:
"Aey mere ummeedon ki hasil ke liye jiski main ibadat karta hoon (al-Malaadh ki tarah), aur jiski panaah main apne dar se bachne ke liye aata hoon (al-Ma'aadh ki tarah). Sabhi Insaniyat tab bhi kuch nahin kar sakte jab tum ne kisi haddi ko tod diya ho, aur na hi ve us haddi ko tod sakte hain jise tum ne jod diya ho."
Matlab: من الشیطان الرجیم
'Shaytaan' ek wasi' shabd hai jo uske sabhi jaise logon ko shaamil karta hai. Ismein pehla Shaytaan (Iblees) bhi shaamil hai jo Aadam (عليه السلام) ke saamne sajda karne se inkaar kar diya tha, jabki usko iska hukm diya gaya tha, aur unki santati bhi ismein shaamil hai. Yeh naam khud Arabic shabd 'شَطَنَ' se liya gaya hai, jiska matlab hai "duri banana" ya "door hone ka".
Uska naam isliye rakha gaya kyonki usne Allaah ki rehmat se apne aap ko door kar liya, jaise ki Allaah ne use la'nat di. Allaah ki la'nat ka matlab hai ki use uski rehmat se door kar diya gaya. Yeh naam Arabic root word 'شاط' se bhi liya ja sakta hai, jiska matlab hai "gussa dilana" ya "krodh".
Yeh Shaytaan ki tabiyat ki wajah se hai, jo usmein laaparvaahi, gussa, behayaai aur aakaanksha thi. Inhi gunon ne use Allaah ke hukm ka mukhaalfat karne ke liye maa'il kiya, jab unhein Aadam (عليه السلام) ke saamne sajda karne ka hukm diya gaya tha.
Iske bajaye, usne turant hukm ko manne se inkaar kar diya aur Aadam ke saamne sajda karne se:
أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
"Kya main usko Sajdah karun Jisko Tune Matti sey Banaya Hai?"
( Al-imran, 17:61 )
Shaytaan ke lughvi ma'nai ke hawala mein, pehla matlab (yani, شطن) adhik sahi hai.
Jab "الرَّجِيم" (Ar-Rajim) ke bare mein baat karte hain, to iska matlab do tarah se samjha ja sakta hai:
- Ek to yeh ki woh khud hi dusron ko nikalta hai (subject)
- Ya phir woh khud hi nikala gaya hai (object)
Yaani, "الرَّجِيم" (Ar-Rajim) ka matlab hai "nikala gaya" ya "muqarrar roop se chhoda gaya"
Yeh Arabic bhasha ki vyakaran ki ek visheshta se sambandhit hai, jismein [فعيل] ke roop mein shabd banaaye jaate hain. Isse Arabic mein vastu ya kriya ka sandarbh diya ja sakta hai.
Udaaharan ke liye, yeh shabd vastu ke roop mein samjhe jaate hain:
- Al-Sami' (السميع) - Sab kuch sunne wala
- Al-Basir (البصير) - Sab kuch dekhne wala
- Al-Alim (العليم) - Sab kuch janne wala
Aur kai anya udaaharanon mein bhi yeh shabd vastu ke roop mein hi samjhe jaate hain.
Iske vastu ke roop mein upyog mein shamil hain:
Jareer (الجريح) - Ghayal
Qateel (القتیل) - Maare gaye
Kaseer (الکثیر) - Todne wala ya Tod gaya
Yeh shabd Arabic mein vastu ke roop mein upyog kiye jaate hain.
Shaytaan ke liye dono arth lagu hote hain, kyunki vah khud Allaah ki laanat ke kaaran ek nikhise hua hai - hum us se Allaah ki panah maangte hain - jiske saath vah door kiya gaya hai aur Allaah ki rahmat se nikhala gaya hai (yani, vastu).
Iske alawa, Shaytaan ek nikalne wala bhi hai, jo logon ko Allaah ki rah se nikalne ki koshish karta hai (yani, kriya).
Shaytaan gunah aur ma'siyat ki taraf logon ko dhakelta hai, unhein nafarmani mein lagne ke liye utsaahit karta hai, aur unhein lagataar usi taraf dhakelta rehta hai.
Allah knows best
By: JBJ